2 Chronicles 2:17

Authorized King James Version

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And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found an hundred and fifty thousand and three thousand and six hundred.

Original Language Analysis

סְפָרָ֖ם had numbered H5608
סְפָרָ֖ם had numbered
Strong's: H5608
Word #: 1 of 22
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
שְׁלֹמֹ֗ה And Solomon H8010
שְׁלֹמֹ֗ה And Solomon
Strong's: H8010
Word #: 2 of 22
shelomah, david's successor
כָּל H3605
כָּל
Strong's: H3605
Word #: 3 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽאֲנָשִׁ֤ים H376
הָֽאֲנָשִׁ֤ים
Strong's: H376
Word #: 4 of 22
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הַגֵּירִים֙ H1616
הַגֵּירִים֙
Strong's: H1616
Word #: 5 of 22
properly, a guest; by implication, a foreigner
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 6 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּאֶ֣רֶץ that were in the land H776
בְּאֶ֣רֶץ that were in the land
Strong's: H776
Word #: 7 of 22
the earth (at large, or partitively a land)
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 8 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אַֽחֲרֵ֣י after H310
אַֽחֲרֵ֣י after
Strong's: H310
Word #: 9 of 22
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הַסְּפָ֔ר the numbering H5610
הַסְּפָ֔ר the numbering
Strong's: H5610
Word #: 10 of 22
a census
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 11 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
סְפָרָ֖ם had numbered H5608
סְפָרָ֖ם had numbered
Strong's: H5608
Word #: 12 of 22
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
דָּוִ֣יד wherewith David H1732
דָּוִ֣יד wherewith David
Strong's: H1732
Word #: 13 of 22
david, the youngest son of jesse
אָבִ֑יו his father H1
אָבִ֑יו his father
Strong's: H1
Word #: 14 of 22
father, in a literal and immediate, or figurative and remote application
וַיִּמָּֽצְא֗וּ them and they were found H4672
וַיִּמָּֽצְא֗וּ them and they were found
Strong's: H4672
Word #: 15 of 22
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
מֵאֽוֹת׃ an hundred H3967
מֵאֽוֹת׃ an hundred
Strong's: H3967
Word #: 16 of 22
a hundred; also as a multiplicative and a fraction
וַֽחֲמִשִּׁים֙ and fifty H2572
וַֽחֲמִשִּׁים֙ and fifty
Strong's: H2572
Word #: 17 of 22
fifty
אֲלָפִ֖ים thousand H505
אֲלָפִ֖ים thousand
Strong's: H505
Word #: 18 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וּשְׁלֹ֥שֶׁת and three H7969
וּשְׁלֹ֥שֶׁת and three
Strong's: H7969
Word #: 19 of 22
three; occasionally (ordinal) third, or (multiple) thrice
אֲלָפִ֖ים thousand H505
אֲלָפִ֖ים thousand
Strong's: H505
Word #: 20 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וְשֵׁ֥שׁ and six H8337
וְשֵׁ֥שׁ and six
Strong's: H8337
Word #: 21 of 22
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
מֵאֽוֹת׃ an hundred H3967
מֵאֽוֹת׃ an hundred
Strong's: H3967
Word #: 22 of 22
a hundred; also as a multiplicative and a fraction

Analysis & Commentary

And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found an hundred and fifty thousand and three thousand and six hundred.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Mobilizing resources for God's house. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection